Three fruitless days were spent at Su’u. The Minota got no recruits from the bush, and the bushmen got no heads from the Minota. In fact, the only one who got anything was Wada, and his was a nice dose of fever. We towed out with the whale-boat, and ran along the coast to Langa Langa, a large village of salt-water people, built with prodigious labour on a lagoon sand-bank—literally built up, an artificial island reared as a refuge from the blood-thirsty bushmen. Here, also, on the shore side of the lagoon, was Binu, the place where the Minota was captured half a year previously and her captain killed by the bushmen. As we sailed in through the narrow entrance, a canoe came alongside with the news that the man-of-war had just left that morning after having burned three villages, killed some thirty pigs, and drowned a baby. This was the Cambrian, Captain Lewes commanding. He and I had first met in Korea during the Japanese-Russian War, and we had been crossing each other’s trail ever since without ever a meeting. The day the Snark sailed into Suva, in the Fijis, we made out the Cambrian going out. At Vila, in the New Hebrides, we missed each other by one day. We passed each other in the night-time off the island of Santo. And the day the Cambrian arrived at Tulagi, we sailed from Penduffryn, a dozen miles away. And here at Langa Langa we had missed by several hours. Nakata was the first to come down with fever. This occurred at Penduffryn. Wada and Henry followed him. Charmian surrendered next. I managed to escape for a couple of months; but when I was bowled over, Martin sympathetically joined me several days later. Out of the seven of us all told Tehei is the only one who has escaped; but his sufferings from nostalgia are worse than fever. Nakata, as usual, followed instructions faithfully, so that by the end of his third attack he could take a two hours’ sweat, consume thirty or forty grains of quinine, and be weak but all right at the end of twenty-four hours.!

The foregoing letter was written in San Francisco under the date of April 16, 1906. And two days later, on April 18, came the Great Earthquake. And that’s why I’ve got it in for that earthquake, for it made a refugee out of the man who wrote the letter, and prevented us from ever getting together. Now this was not Roscoe’s fault; he could not help it. He had merely gone the way of all the men who learned navigation before him. By an understandable and forgivable confusion of values, plus a loss of orientation, he felt weighted by responsibility, and experienced the possession of power that was like unto that of a god. All his life Roscoe had lived on land, and therefore in sight of land. Being constantly in sight of land, with landmarks to guide him, he had managed, with occasional difficulties, to steer his body around and about the earth. Now he found himself on the sea, wide-stretching, bounded only by the eternal circle of the sky. This circle looked always the same. There were no landmarks. The sun rose to the east and set to the west and the stars wheeled through the night. But who may look at the sun or the stars and say, “My place on the face of the earth at the present moment is four and three-quarter miles to the west of Jones’s Cash Store of Smithersville”? or “I know where I am now, for the Little Dipper informs me that Boston is three miles away on the second turning to the right”? And yet that was precisely what Roscoe did. That he was astounded by the achievement, is putting it mildly. He stood in reverential awe of himself; he had performed a miraculous feat. The act of finding himself on the face of the waters became a rite, and he felt himself a superior being to the rest of us who knew not this rite and were dependent on him for being shepherded across the heaving and limitless waste, the briny highroad that connects the continents and whereon there are no mile-stones. So, with the sextant he made obeisance to the sun-god, he consulted ancient tomes and tables of magic characters, muttered prayers in a strange tongue that sounded like Indexerrorparallaxrefraction, made cabalistic signs on paper, added and carried one, and then, on a piece of holy script called the Grail—I mean the Chart—he placed his finger on a certain space conspicuous for its blankness and said, “Here we are.” When we looked at the blank space and asked, “And where is that?” he answered in the cipher-code of the higher priesthood, “31-15-47 north, 133-5-30 west.” And we said “Oh,” and felt mighty small.

I had a house to build on the ranch, also an orchard, a vineyard, and several hedges to plant, and a number of other things to do. We thought we would start in four or five years. Then the lure of the adventure began to grip us. Why not start at once? We’d never be younger, any of us. Let the orchard, vineyard, and hedges be growing up while we were away. When we came back, they would be ready for us, and we could live in the barn while we built the house. Given a number of white traders, a wide area of land, and scores of savage languages and dialects, the result will be that the traders will manufacture a totally new, unscientific, but perfectly adequate, language. This the traders did when they invented the Chinook lingo for use over British Columbia, Alaska, and the Northwest Territory. So with the lingo of the Kroo-boys of Africa, the pigeon English of the Far East, and the bêche de mer of the westerly portion of the South Seas. This latter is often called pigeon English, but pigeon English it certainly is not. To show how totally different it is, mention need be made only of the fact that the classic piecee of China has no place in it. I confess I thought so, too; but I ran on abreast, watching to see if the line of breakers from one side the entrance did not overlap the line from the other side. Sure enough, it did. A narrow place where the sea ran smooth appeared. Charmian put down the wheel and steadied for the entrance. Martin threw on the engine, while all hands and the cook sprang to take in sail.